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Police State Academics & Ettinghausen

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Southampton's Professor Ettinghausen - an Opponent of Freedom of Speech

There has been a wave of condemnation, not least from academics, of the Southampton University Administration's banning of a conference on International Law and Israel.  However one slug emerged from the brickwork of Southampton University to uphold the banning edict, one Professor Ettinghausen.  Granted he's not an academic used to philosophical or political analysis, his decision to act as a police state academic is no doubt shameful.  I therefore decided to pen him a letter so that he might understand (forlorn hope that it is) the logical fallacy in his argument.

Assuming Ettinghausen is a Zionist, a group that regularly uses and abuses the Holocaust, I wondered whether conferences on the subject should, to be scholarly, include supporters of the Holocaust and those who deny it ever happened.  I won't wait with bated breath for a reply!

Tony Greenstein
Guardian letter 7.4.15.

Ettinghausen deep in thought or something

Dear Professor Ettinghausen,
I realise that your subject is modern languages rather than anything too analytical but even you should be able to see the logical fallacy in your argument.
Apparently a 'conference that allows only one side of an argument is not scholarly and cannot promote debate'. [Guardian Letters 7.4.15.] 
Let us take this absurd logic a little further.  A conference on the slave trade and slavery cannot be scholarly unless it includes advocates of slavery?
Likewise a conference on Apartheid in South Africa couldn't have been scholarly unless it had advocates of apartheid?
And something that even you might appreciate.  A conference on the Holocaust could not be scholarly unless it included both advocates of the holocaust and those who denied it?
I imagine even you, confined though you are in your racist ivory tower that hears, sees and speaks no evil about Israel, might begin to understand the flaw in your argument.  On slavery there were key arguments about whether the British got rid of slavery and the slave trade out of altruism or economic interest.  Likewise why Apartheid was abolished and as for the Holocaust I suspect that even you are aware of the many debates, from the role of the Judenrat, the Jewish resistance, Zionist collaboration with the  Nazis, when the Holocaust began, intentionalism v functionalism etc. 
I realise that you are no historian but that is no excuse for stupidity.
And of course that leaves to one side the question of whether there is a very real debate to be had about whether international law has any role in achieving justice or overthrowing Zionism in Palestine.  I believe international law is pretty much useless in opposing injustice and that, if anything, is the major flaw in the Conference.

Regards
Tony Greenstein


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